Saint Augustine’s On Christian Teaching and J. Todd
Billings’ How to Read the Bible, share
shockingly similar views and themes as each other. It’s odd that these two
texts written millennia apart from each other share such similar views. For
one, the theme that really stood out that the two writings had in common was
their criticism for Christians reading the Bible and interpreting it for
themselves.
A common theme that these texts
share relating to the interpretation of the Bible can be seen towards the beginning
of Billings’ article when he writes about biblical books that “can help
Christians see implications of their faith for various aspects of life, but
they can often communicate that the Bible is the authoritative answer book to
felt needs and problems.” When interpreting texts such as the Bible,
individuals often take direct teachings literally from the Bible and fail to
ask questions or look beyond the teachings. People sometimes fail to think
critically, they take the Bible for that it is worth and automatically assume
this book is the book of life, no questions need to be raised because it is
dubbed to know everything. A similar theme is seen in Saint Augustine’s On Christian Teaching, Augustine
criticizes individuals for reading the Bible for what it is worth, by “reading
it, men seek noting more than to find out the thought and will of those by whom
it was written, and through these to find out the will of God, in accordance
with which they believe these men to have spoken”.
Billings also believes Christians
in todays world cannot rightly understand God’s word because they are not
scholars themselves. People seem to have become accustomed with what is in
front of them and fail to raise questions for themselves, but not to derive an
entirely separate meaning like what can commonly seen in other cultures across
the world. All reading is supposed to challenge your ability to think
critically, especially in a religious text such as the Bible. However, Billings
thinks a way round misinterpreting the Bible is through the, “Historical
reconstruction behind and within the biblical text is a central way to avoid
idolatrous and unfaithful biblical interpretations”.
I think the philosophy of reading
the Bible is represented truthfully in these two readings. I think both authors
are right in saying people are not reading the Bible critically. What astounds
me most is that these two scholars, separated by millennia have such similar
thoughts on the Bible.
I don't understand how you can say that both authors criticize Christians who want to read the bible for themselves. Both pretty clearly want people reading the bible.
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